Ebook Answer to Job: (From Vol. 11 of the Collected Works of C. G. Jung) (Jung Extracts), by C. G. Jung
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Ebook Answer to Job: (From Vol. 11 of the Collected Works of C. G. Jung) (Jung Extracts), by C. G. Jung
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Considered one of Jung's most controversial works, Answer to Job also stands as Jung's most extensive commentary on a biblical text. Here, he confronts the story of the man who challenged God, the man who experienced hell on earth and still did not reject his faith. Job's journey parallels Jung's own experience--as reported in The Red Book: Liber Novus--of descending into the depths of his own unconscious, confronting and reconciling the rejected aspects of his soul.
This paperback edition of Jung's classic work includes a new foreword by Sonu Shamdasani, Philemon Professor of Jung History at University College London. Described by Shamdasani as "the theology behind The Red Book," Answer to Job examines the symbolic role that theological concepts play in an individual's psychic life.
- Sales Rank: #270459 in eBooks
- Published on: 2012-01-12
- Released on: 2012-01-12
- Format: Kindle eBook
Review
Praise from previous edition: "This book breathes a passionate wish for the regeneration of mankind, integrating the destructive impulse rather than repressing it."--Times Literary Supplement
Praise from previous edition: "Dr. Jung speaks with the authority and conviction of his professional insight into the mind of an age whose great longing is for some new heavenly marriage that shall produce a new divine child to save us from impending apocalypse."--Kathleen Raine, Encounter
Praise from previous edition: "Jung. . . .points out that the psychology of religion has two aspects, the psychology of religious persons and the psychology of religious 'contents.' He has himself, in this book, made a rare and original contribution to the latter."--A.M. Silver, British Journal of Psychology
Language Notes
Text: English (translation)
Original Language: German
From the Back Cover
"Jung. . . .points out that the psychology of religion has two aspects, the psychology of religious persons and the psychology of religious 'contents.' He has himself, in this book, made a rare and original contribution to the latter."--A.M. Silver, British Journal of Psychology
Most helpful customer reviews
80 of 82 people found the following review helpful.
Penetrating analysis of our changing relationship to God
By Brion Emde
Doctor Jung expresses concern in his Introduction that readers will misinterpret the ideas contained in this book. Jung presents examples of the unconscious, capricious behavior of Yahweh (GOD) who self-righteously proclaims his moral superiority over humankind and enforces a strict adherence to his sense of justice. This self-delusion reaches culmination in the collusion of Yahweh and his 'shadow son' Satan in the undeserved sadistic persecution of a righteous man, Job, in a cosmic wager. Job's principled response to this persecution demonstrates humankind exhibiting a higher morality than shown by Yahweh. Yahweh, reaching a higher level of consciousness, realizes that he must atone to humankind for the wrong he has done. His attempt to make this atonement through incarnation as Jesus Christ is only partially successful. The later appearance of the Holy Ghost is Yahweh's attempt to perfect himself further through a personal incarnation into humankind in general. Jung moves on to a psychological analysis of the Book of Revelation, where the shadow side of the author, the Apostle John, is evident in the torments predicted to befall humankind.
Jung's theological ideas are radical and open to misinterpretation. His thinking on the 'problem of evil' and the evolving relationship of God to humankind is the attempt of a wise, old man to make sense of the conflicting images present in the mythology of the Bible.
58 of 58 people found the following review helpful.
Compact and Comprehensive
By Brian Bear
Jung's "Answer to Job" was recommended to me by friends, and after some procrastination, I finally decided to give it a read. My only regret is that I waited so long to get around to it. I was surprised by both the candor and the comprehensive sweep of the book.
It should be understood that this book is not a book on pure theology, though theological issues inevitably arise. Jung himself emphasises that he is a "layman" in this area. He also makes plain that the book is a subjective response to Job. Jung also works from an orthodox premise, taking as given that the Father of Jesus Christ and Yahweh are the same being. With these born in mind, Jung's book is informative, interesting and very thought-provoking.
Jung's book has three main sections to it, as far as I could tell. First, he discusses the Book of Job, and the situation surround Job's life, trials and the drama played out with Satan. This section is darkly humorous, often eliciting a chuckle at Jung's descriptions of Yahweh. This aspect truly surprised me immensely, though pleasantly so. Jung treats Yahweh honestly, and is not shy of pointing out Yahweh's faults, which are many and abundant. Yahweh's apparent willingness and readiness to take Satan's bait, Yahweh's readiness to violate his own laws and so on are all mentioned and raised.
As the book progresses, Jung starts to address the pyschological processes within Yahweh, as he sees them. The book also gets more serious, losing that dark humour. Some aspects were a bit difficult understand the workings of, like the failure of Yahweh "to consult his omniscience" in dealing with Job. It seemed to me that there was a separation between Yahweh and some part of his being, which I could not grasp very well. That said, this is the first book of psychology that I have read, so those more familiar may have a better understanding of it than I.
Thirdly, Jung enters into a discussion on the psychological processes of people who have become "incarnations of the spirit", (Jung's words, paraphrased a bit). In this section, Jung discusses the Book of Revelation in detail, tackling some of the issues that book raises, especially in the contrast between the Jesus of the Gospels and the Jesus of Revelation.
Overall, the entire book is definitely interesting, and gives one a lot of food for thought. Jung takes an honest and very open look at the problems raised by Yahweh's dealings with Job, and uses that as a spring board for a broader discussion on psychology from Jung's perspective.
Despite my own problems of understanding parts in detail, I still enjoyed the book immensely, and have a lot of new ideas to think about. The book was well written, and certainly has a lot crammed into the 108 pages of text, (not including other stuff).
However, nowhere does Jung go so far as the Gnostics to say that Yahweh is an inferior and ignorant demiurge. While criticising Yahweh, Jung offers a pyschological explanation as to why Yahweh seemed to be an absolute cretin to a man who was blameless in his sight; as good an explanation as I have ever read or heard.
For such a topic, it is pretty rare to find a book that gives so much to ruminate on in such a small space. An excellent buy, and certainly one that will occupy your mind for some time after the last page.
41 of 42 people found the following review helpful.
God on the couch...
By Mark Nadja
--and brother, does the Big Guy have problems! Read any biography of Stalin side-by-side with the Old Testament and you don't see much difference between the dictator and the Almighty. Paranoid, jealous, vain, ruthless, and vengeful, they demand unquestioning, unthinking obedience and they will crush you with unlimited violence if they don't get it. Gulag, Hell, it's all the same, except you can't escape Hell even in death.
God, as Jung points out, isn't quite right in the head. As Exhibit A, Jung uses the biblical story of Job--the faithful servant tortured to within an inch of his life by the God he loves--to deal with that age-old question: why do horrendous things happen to good people, or, if God is so powerful, so good, so infallible, why are there concentration camps, cancers, pederastic serial killers, tsunamis, terrorists--so many Evil-doers in the world? And, even worse, why are there so many innocent victims of all this evil? It's a problem inherent in monotheism. If there's only one God, then why shouldn't he be held responsible for all of it...good and bad?
There's got to be a better answer than the one God gives Job in the Bible, which is, basically, "I'm bigger than you, I'm stronger than you, this is my world, I made it, and if you don't shut yer yap I'm gonna rip you a new one, you worm!"
Job gets the point: might makes right--and he does obeisance and keeps quiet as any sensible person would confronted by an armed and pumped up lunatic in full-blown `roid rage. But there's got to be a better answer to Job's very valid question than that, doesn't there?
With wit, passion, and probing analytic insight, Jung finally provides Job with the answer God Himself should have given Job--if only the Almighty could have articulated it. For the truth is, as Jung rather stunningly tells it, God is actually unconscious of a large part of Himself and not unlike a lot of his creatures, He's in the process of "discovering" Himself as an individual. Perhaps even more stunning is Jung's assertion that God has a lot of catching up to do with his creatures since men like Job, who've looked deeply into themselves, actually occupy higher moral ground than He does. That, according to Jung, is the reason that God had to become man, and why he is still trying to become man: to come to awareness about Himself.
God, in other words, would be better if only he realized what a lot of pain and misery He's been causing! It's truly a case of His Right Hand not knowing what His Left Hand was doing.
*Answer to Job* is a simply brilliant interpretation of this classic Biblical story and its subsequent influence on the development of New Testament theology from the point of view of Jungian psychoanalysis. The translation is crystal-clear, largely free of technical or scholarly jargon, and livened by Jung's often irreverent sense of humor. You really do get the sense, as Jung says in his preface, that he's writing as a man for whom Job's pained and passionately urgent questioning of God doubles for his own: Why so much suffering? Why so much evil? How can there possibly be a God?
As Jung makes clear, these are questions that are evolving over time, along with their answers. And while in presuming to answer for God, Jung's may not be the final word, but it's sure a lot more satisfying than the answer God Himself gave.
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